How ancient is the constellation Delphinus?
September 11, 2005 by Alun
It’s all very well saying that the cult of Apollo Delphinios is used the constellation Delphinus, but they could only do that if the constellation had been invented. How old is Delphinus.
The earliest description of Delphinus is in the Phaenomena, a poem describing the skies by Aratus of Soli. It dates from the third century BC, but other texts tell us it is a re-write of Phaenomena by Eudoxus. Unfortunately this is only a hundred years older. This still leaves a four hundred year year gap. Going back another hundred years, we know Delphinus is mentioned in the parapegma of Euctemon, of which more later. However this leaves us in the fifth-century BC and still three hundred years too short.
There have been a few attempts to place a date on the origin of the constellations.
A recent innovative attempt was by Goran Henriksson and Mary Blomberg at Uppsala. They examined the Phaenomena and found it wasn’t very accurate. In fact it would be more accurate for the stars in the Bronze Age rather than the Classical period of Greece. If Aratus re-wrote the Phaenomena, then perhaps other Greeks did too. They used their archaeological work in Crete to argue for a Minoan origin for the Phaenomena, which would make the constellations at least four thousand years old.
This would be excellent news for me. Unfortunately I’m not convinced. There are statistical problems with their analysis*. There’s also the question that if this is an updated text, then how come Aratus’s version was still more accurate for the Bronze Age than the Classical period. It would seem generations of Greeks had done an awful job in updating the text. My own hunch is that in converting the Phaenomena into a poem some errors were introduced and, as the palaver over the Greek calendar shows, the Greeks were non to fussed about accuracy anyway. I would love Henriksson and Blomberg to be correct, but there’s still problems to solved.
Alexander Gurshtein has a different approach. He reasonably argued that big constellations came first as people carved out large areas of sky. Later constellations were smaller as they filled in the gaps. This would be a serious problem for me. Delphinus is one of the smallest constellations, which would make it very young. Fortunately Gurshtein’s idea also has problems. One is that he assumes that stars only belonged to one constellation. In fact constellations could often overlaps with some stars being in two or more constellations. This probably reflected different uses for different reason in antiquity. The killer is that using his method Argo Navis, the ship dated to 30,000 BC, or well before the invention of the ocean-going ship. It’s an excellent idea, but again as it stands it doesn’t work.
So can you date the origins of constellations. I think not, but that hasn’t stopped me trying. An idea I’d like to float is that as constellations grow older myths accrete around them. There are no myths for the modern southern hemisphere constellations because they were only invented a couple of hundred years ago. There’s no fixed rate for gathering myths, but generally older constellation should have more myths. This is interesting because according to Richard Hinckley Allen, Delphinus has a surprisingly large number of myths attached to it. This doesn’t firmly date Delphinus back to the eighth century, but I would argue it makes it more likely that not. It’s for to decide if this is reasonable, or how much more likely than not.
* You can say this about any theory that uses statistics that you don’t agree with, so it’s not necessarily a major problem.
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Surrounding the Minoan bull-leaping frescoe from Knosos is a series of icons of white dots on a dark background (night sky and stars). The bull can be seen as shadows and highlights on the Moon and the Frescoe is a Lunar calendar and navigational aid. The supporting images are Minoan constellations. Name them.
I think I’ll need you to send me a link to a suitable picture. There’s an image of the fresco at http://www.y2012.de/pictures/creta/bull_leaping_fresco.jpg, but that has a border of apsidal shapes with various patterns. I know Herberger has argued this is evidence of a complex luni-solar calendar, and it’s certainly the sort of thing that you’d expect associated with Bronze-Age Crete. However, the border is largely reconstructed (Marshack American Anthroplogist 1974:404). Additionally I don’t think you find the same border elsewhere, so it’s difficult to independently check. If you have references for later work then that would be helpful. Herberger’s book is from 1972, so I wouldn’t be surprised to hear there’s more up-to-date research.
Unfortunately I can’t name the figures as constellations either. There’s evidence of transmission ideas from the Late Helladic period to Classical Greece, in names of Gods found in Linear B tablets, but I’m not sure if the same can be said for Linear A. One possible explanation for the change from Linear A to B might be Mycenaean conquestion of Crete, in which case it’s possible that Minoan beliefs have been lost. However the precise nature of Linear A is up for a lot of debate. To be honest I can’t even say with much certainty that the fresco is astronomical, so identifying the figures would be pure speculation on my part.
Even if I could show that the fresco was a calendar, this would not help prove the case that Delphinus was recognised and associated with Apollo in the eighth or seventh century BC. The favoured explanation for Apollo is that the cult rose in the Greek Dark Ages. This is after the collapse of the Bronze Age palace systems.
The reason I like the Blomberg’s theory of Phaenomena transmitting this knowledge is that does tackle the problem of fairly complex astronomy being passed on. The difficulty I have is you have to accept Aratus writing a poem with an intentional precision of +/-2.5 degrees. This gives the best results, but there’s not yet a strong justification for arguing that precision is important beyond the fact that it gives good results. If astronomical methods used Greece are found to have this precision then the Blombergs will have a very strong case.
Adding further problems to my claims, the next paper I want to work on will probably torpedo the idea of mythological accretion as inadequate for even vague dating. So the earliest I can place Delphinus at the moment with certainty is the mid 5th century BC.
Sorry if this isn’t much help.
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